Body Honesty
How this era’s art is debunking body shamers.
How this era’s art is debunking body shamers.
With armpit hair censored on Instagram, Gigi Hadid called ‘too big’ for modeling and period adds being banned for ‘inappropriateness’, it appears that for us women, there is no place left for anything less than ‘perfection’ in this society. Being aware that beauty ideals go back to an untraceable time, it is safe to say we have reached the limit. As we are the Selfie obsessed, social media horny generation with a strong opinion and a reasonably big ego, it seems the fingers are all pointed at us; and so we left ourselves with a mess, where deviations of what we consider perfect are selectively disregarded and 80 per cent of the female population feels awkward about themselves. Isn’t it time for us to fight this weird situation we have found ourselves in before we lose the idea of what the reality actually is? Being bored of the traditional female body parading throughout the art scene, these next artists challenge the idea of beauty and provide us with a brutally honest representation of female diversity.
Exploring the struggles of ‘black’ hair through pastel coloured still lives, Nayeka Brown might be the perfect badass example of self-acceptance. Confronting us with the reality of our definition of beauty in the context of a black woman, the photographer dares to tackle the taboos surrounding body image, race and tradition in an undeviating way.
If there is one thing to admire this Finnish artist for, it’s her courage to approach her body in a humorous way. Shoving a broom under her boobs, putting on a hat with ‘bread hair’ while standing on a treadmill, nothing is too absurd for this upcoming photographer. However while she’s having the time of her life making these shots, she’s simultaneously teaching the world a lesson about body shaming, taking a piss with beauty ideals and questioning the fact that abnormal may be normal.
Although still finishing up her studies, illustrator Layla May Ehsan is already getting her voice out there, and I can assure you it is a powerful one. Highlighting a painful and these days rather shaming thing that goes on inside women’s bodies, Layla’s period drawings are aimed to start a conversation, pointing out the ridiculousness of the lengths the world goes to in order to avoid the ‘gross’ subject of menstruation.
As tolerance is hiding behind a world full of stereotypes and discriminating thoughts, there is a powerful counter reaction going on to actively help our society towards acceptance. From indie films dedicated to a love for chubbiness to a photography movement capturing body reality of our diverse society, it seems we are finally ready to be honest about our bodies and if body honesty is the theme of this era’s art, than at least there is something we are doing right.
The story of painting rascal Ide André
“Everyone can say what they want, but I do hope that my work comes across as fresh, dirty, firm, crispy, dirty, clean, fast, strong, smooth, messy, sleek and of course cocky.”
“Everyone can say what they want, but I do hope that my work comes across as fresh, dirty, firm, crispy, dirty, clean, fast, strong, smooth, messy, sleek and of course cocky.” – Ide André
Somewhere between the concrete walls of the Institute of the Arts in Arnhem, a talented kid with a big mouth and an urge to paint was bound to challenge perspectives. Years later, he found himself rumbling in his atelier, experimenting with ideas and creating things out of chaotic settings. With a determined attitude and an open mind, he managed to turn everything into a form of art. Some people liked his work, some people questioned it; either way it got attention. Right now, he’s working on several projects all exploring the relationship between painting and everyday life with the carpet (yes, the carpet, I told you this guy can turn anything into art piece) as main subject. His work is a reflection of his personality: bold, impulsive, fun and with a fair amount of attitude. He however likes to use a couple more words when describing his own work. This is the short version of his biography, the end of my version of his story. If you prefer a more authentic one here’s the story in the artist’s words:
I once saw a show of Elsworth Kelly when I was a child. The enormous series of two-toned monograms clearly made a big impression on me. I remember staring with my mouth wide open at the big coloured surfaces. I’m not that much of a romantic soul to say that it all started right there, but it did leave an impact on me. I actually developed my love for painting at ArtEZ. I started out working with installation art and printing techniques, but I was always drawn to the work of contemporary, mostly abstract painters, until I actually became fascinated about my fascination with abstract painting. Because, let’s be honest here, sometimes it seems quite bizarre to worry about some splotches of colour on a canvas. Even though painting has been declared dead many times over, loads of people carry on working with this medium no matter what; from a headstrong choice, commitment or just because they can’t help it. I am clearly one of those people, and that fact still manages to fascinate me.
At ArtEZ you talk so much to your fellow students, teachers and guest artists, little by little you kind of construct your own vision on art. And that’s a good thing! All this time you get bombarded with numerous opinions, ideas and assignments, some of them (as stubborn as we are) that seemed useless to us and weren’t easily put on top of our to-do-list. Until there is that moment you realise that you have to filter everything and twist and turn it in your own way. Then there is that epiphany moment. That moment you realize you can actually make everything your own. I think that’s the most important thing I’ve learned during University: giving everything your own twist and constantly questioning what you are doing, subsequently always struggling a little bit but still continue until the end. Like an everyday routine.
I’m not going to enounce myself about the definition of art. That would be the same thing as wondering what great music is or good food. I think it’s something everyone can determine for themselves. I do think it is interesting to ask myself how an artwork can function and what it can evoke. There is this exciting paradoxical element within art. On the one hand we pretend that art should be something that belongs to humanity, something that is from the people, for the people; on the other hand is the fact that art has its own world, its own domain where it can live safely, on its own autonomous rules, and it doesn’t have to be bothered by this cold, always speculating world. There are pros and cons about both sides, and I think it’s impossible to make a work of art that solely belongs to one of the two worlds. As Jan Verwoert, Dutch art critic and writer, words it: “Art as a cellophane curtain”. Without getting too much into it (otherwise I’m afraid I’ll never finish this story), there is this see-through curtain between the two worlds. The artist is looking at the outside world through his work, and the outside world looks at the artist through his work. That’s how I see art and how I approach it.
My work often comes about in various places, with my studio as a start and end point. I buy my fabric at the market and from there the creative process really starts. I print on them, light fireworks on them with my friends, or sew them together with my mother at the kitchen table in my childhood home. I try to treat all these actions as painting related actions. Like a runner that goes to the running track on his bike; we could ask ourselves: is he already exercising running? On an average atelier day, I toil with my stressed and unstressed fabrics, chaotically studded around the room. Usually I don’t have a fixed plan. My process is semi-impulsive and comes from an urge. Often this causes little and mostly unforeseen mistakes, these ‘mistakes’ often prove to be an asset in the next project.
As for the future, (Lucky for me) I don’t own a crystal ball, so I wouldn’t dare to make predictions. And quite frankly I wouldn’t want to know. Young collectives, initiatives and galleries keep popping up and I think we continue to grow more and more self-sufficient. Of course there is that itch of our generation to always learn more, do more; an urge that I believe will never disappear, also not within myself. I will stubbornly continue to work on the things I believe in. Not because it offers me some sort of security (most of the time it’s the opposite) but because I just can’t help it.
The Decline of Conscience by Nick JS Thompson
We are proud to announce the launch of our first exhibition: ‘The Decline of Conscience’, a photo series confronting us with gentrification in London in the most antagonizing way.
If there is one word to describe ROOMS, it is as a creative platform; whether that takes form as an online art website, or a print magazine. We are not limited to the confines of media, because we believe art should have no limits at all. With that in mind, we are proud to announce the start of our exhibition programme, introducing the first exhibition on the list: ‘The Decline of Conscience' by Nick JS Thompson.
Co-curated with visual artist Benjamin Murphy, ‘The Decline of Conscience’ shines a light on the amazing work of Nick JS Thompson. The documentary photographer, with an interest in communities and the effect they have on their surroundings, has spent the last 3 years in the dark spaces of Heygate Estate in Elephant and Castle, South London. Confronted with vandalism, dilapidation and even cruel events such as animal sacrifices, this empty building is the perfect example of one of the biggest problems London is dealing with today. Having been empty for 7 years and now finally regenerated, only a wretched 3 per cent of the building can be used for social housing. This photo series makes gentrification real in the most antagonizing way, playing with the idea that morality might not be a necessity anymore in our society.
The exhibition will be running from the 19th till the 25th of November, in the Hundred Years Gallery.
Dylan Thomas – The Curse of the Myth of the Artist.
Dylan Thomas was a British poet as known for his precisely obscure poetry as for his drunk, womanising behavior. October 27th would have been his 100th birthday...
Dylan Thomas was a British poet as known for his precisely obscure poetry as for his drunk, womanising behavior. October 27th would have been his 100th birthday, and I posit that it is time we laid to rest the myth of the artist and start appreciating Thomas for who he truly was, namely a hard-working poet who liked the odd half-pint.
The author of such works of literary genius as Do Not Go Gentle, and Poem On His Birthday is tragically never mentioned without allusions to hedonism and reckless behavior.
Born in Swansea on the 27th of October 1914; to his domineering schoolteacher and seamstress mother. As a child he was sickly and small, wearing clothes far too large for his slender frame.
He left school at 16 and began a relatively short-lived career as a journalist, whilst also incessantly writing poetry.
From a very early age Thomas was ambitious in his goals and driven in his attitude. Craving to be the most revered Welsh poet, he would sometimes write 200 versions of the same poem and spend days laboring over a single word.
This is clearly incongruous to the drunken poet often spoken about by the tabloids.
Traditionally Thomas is portrayed as a drunk, who mumbled out lines of verse in between whiskey and women; a myth that is only partially true. Not only is this myth greatly exaggerated, it misrepresents how methodical and labored was his work.
Stories of affairs, womanising and drunk behavior are plenty, and indeed some are true, but this fixation upon the character of an artist can often detract from the work. An unhealthy obsession with someone’s character can also put pressure on the subject of the gossip to act in accordance with the public’s expectations.
It has been documented that Thomas knew of the public's preconceived expectations of his character, and he felt the need to live up to them, often acting out in public as not to disappoint. This was a process that Thomas found exhausting, and ultimately, misrepresentative.
Many of these tales of debauchery came from his wife Caitlin, whom was perhaps the true alcoholic in the relationship. Supposedly jealous of her husband’s celebrity and his reported infidelities, Caitlin would tell many conflicting stories about him. Sometimes she agreed with the theories of his drunkenness and womanising, and sometimes she discredited them. Clearly not the most credible source.
This belief that an artist has to be some profoundly tortured soul drinking himself to death whilst channeling something from out of the ether must cease. It both serves to nullify work by those who aren't as the myth describes, and promotes some to live up to a character that isn't truly representative, with often-harmful effects.
It is not true that Van Gogh never sold a painting, but as they say, always print the legend…
Thomas reportedly claimed to have imbibed “eighteen straight whiskeys” hours before his death, which many took for the cause of his premature oblivion. Thomas’s doctor fallaciously diagnosed this as delirium tremens and administered three fatal doses of morphine.
Medical neglect was the cause of his death, combined with bronchitis, pneumonia, and other contributing factors (including a fatty liver). It was certainly not, alcohism that finished him off, as his liver showed no signs of cirrhosis.
Dylan's forced masquerade is tragic because it means that he felt that he had to live up to a false legend, and it is tragic because it is something that colours how we read his poetry. It is tragic because it is something that many still believe today, and it is tragic because some who believe the myth would alter their appreciation of his genius were they to learn of his true persona.
Taken out of context, an artwork cannot be appreciated to its full potential. When misrepresenting the life and character of a poet to create a more exciting headline the entire work is taken out of context, forever, for those who believe the twisted cut-and-paste version of the truth.
Dylan Thomas had a love of alcohol, but first and foremost he was a poet the likes of which is seldom seen. To define a man by his vices is to ignore his virtues.
Do Not Go Gentle Into That Good Night (1947)
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.
Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.
Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.
Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.
And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.
Ilse Moelands : A touch of heart, a mark on paper
Dutch illustrator Ilse Moelands’ drawings awaken emotions in an utterly beautiful way. Freshly graduated, she’s on the verge of publishing a book and continues to translate her fascination for the Far North into stunning drawings.
Dutch illustrator Ilse Moelands’ drawings awaken emotions in an utterly beautiful way. Freshly graduated, she’s on the verge of publishing a book and continues to translate her fascination for the Far North into stunning drawings.
Ilse Moelands: I’ve always doubted about my future and thus I had a lot of difficulties choosing the right study; would I become a doctor, an artist? I have always loved fashion and it’s influence on our culture and identity. To me fashion is about people and their characteristics and for a while I wanted to continue in that direction, ignoring the fact that I can’t sew at all. I thought I’d give it a go and ended up enjoying the drawing part the most. I wanted to draw all the time, so I decided to change studies and go for Illustration Design at ArtEZ. I like the directness of drawing and printing. Sewing and designing fashion is a much slower process.
Tell me something about your drawing process.
Often my urge to draw awakens when I am fascinated or frustrated. Then my ideas flow out of me on paper. I like to draw when I am alone, because I really have to be focused and concentrated.
You use a lot of older techniques such as thinner press and lino press, this is quite unusual in our digital era. Why these techniques and how did you come in touch with them?
I like to start with something physical, so I can smell the material; I want to have paint and ink on my hands. I just love the imperfection. It’s not that I don’t like digital work. I think there are a lot of possibilities working digital, but it’s not my cup of tea. At the art academy we had a really nice printing workshop. During my last year I spent as much time as possible in the workshop experimenting with all kinds of techniques and became intrigued with the older ones.
Your work instigates deep emotions, from the love for family to shame and loneliness. Are these feelings you experienced yourself when working on your drawings?
Yes. I always start with a very strong emotion, because it’s the only way I can make satisfying images. I think the world is a weird, crazy place and making art is my way to deal with that. It’s like therapy. But I try to make my work for other people as well. Emotions are a good starting point, but I always try to twist it in a way, so a lot of people can relate to my stories and images.
Where do your ideas come from and when is an idea good enough to execute?
People and their stories inspire me a lot. I am pretty hard on myself, so things aren’t good enough for me very easily. But I am still learning to let go of this perfection, and sometimes I overthink things and I stop myself from making art. But I always try to remember that small ideas can lead to big beautiful projects.
Talk to me about your fascination with the Far North, what is it that attracts you to it and inspires you to create illustrations?
I have worked and lived amidst the snow, polar bears, seals, and Inuit, I grew a fascination with the extreme living conditions those people have to deal with and how they remain a balance of sensitivity and strength. The hard, isolated existence and the respectful way these people treat nature provide the basis for the graphic story I’ve created for my graduation. The Inuit are very proud people however I can’t help but feel they are a bit lost, uprooted from their original culture as times have changed so much there. This idea had an immense impact on me and on my work. I went there with a lot of questions, but I came back with even more. I would love to go back there one day and maybe live even more primitively and remotely.
You went to Upernavik, Greenland for half a year. How did you end up there and what is the most important thing you’ve learnt?
A year ago I applied for the Artist in Residency Program in the Upernavik Museum. After waiting impatiently for a very long time, I was so happy when I received a letter saying they had chosen me to go there. The most important thing I learnt during my stay in Greenland is to be more calm and relaxed. Nature dictates the rhythm of life, so you either go with the flow or feel very miserable. I had to let go.
You're currently working on a book with Julia Dobber; tell me something about this project?
Next to the Greenland project, I needed something else so that when I was stuck with one project, I could escape into the other. I met Julia through a mutual friend and I instantly fell in love with her stories. Her work is about people who get through things, but nobody knows exactly what. For my graduation we compile six stories and complimenting drawings. Finishing them we both felt that there needed to be more, so our plan is to make twelve in total. I can’t wait to continue our exciting project and have the finished product in front of me.
Is there a particular artist you would love to work with?
Several. I really like the work of photographer Jeroen Toirkens. He’s a Dutch documentary photographer who followed several Nomadic cultures around the world for years. Also fashion collective ‘Das leben am Haverkamp’, which is founded by some of my old fashion classmates. I really like what they are doing and they inspire me to carry on. Maybe one day we can do a project together.
What is your plan for the future now that you have graduated?
I always hate this question... It feels very definite to talk about the future. I can only dream about it. I would love to have a little workshop with all kinds of presses so I can make special prints and books. I hope I can do more residencies and visit other countries. I went to Myanmar a few years ago and I really want to go there again to start a new project. But there are a lot of other things I dream about, for instance more collaborations like the one with Julia Dobber. I really like dreaming..
Paul Solberg - Ten Years in Pictures, Lifetimes in Print.
Ten Years in Pictures, Paul Solberg’s fifth photographic compendium, is a catalogue of ethnographic encounters with a startling diversity of artistic topography; drawing together sepia sailors, haunted soldiers, priests, Wild West horses, flower petals and Ai Weiwei that have gathered together in his lens across the years.
Ten Years in Pictures, Paul Solberg’s fifth photographic compendium, is a catalogue of ethnographic encounters with a startling diversity of artistic topography; drawing together sepia sailors, haunted soldiers, priests, Wild West horses, flower petals and Ai Weiwei that have gathered together in his lens across the years.
From Vietnam to Cairo to Sicily to Jordan, the book reads as a world portrait where the parts make up the whole but each part stands alone with a poetic, poignant, potency. Solberg hones in on the intricacies in his anthropological portraits; choosing to capture the subtler details of expression of culture and humanity. Instead of cataloguing these subjects with a flat, documentary, objectivity, he infuses these details with a joy, a poignancy and a simple reflectiveness. Through his photographs, we see “a world in which Solberg lives, and wishes we could all live”. There is a sense of standing in the shoes of Solberg when looking at his photographs; seeing the subject through not only his lens, but his eyes; with a universal awe and wonder. The Moholy—Nagy-new-vision approach reframes his scenes and subjects from an alternative angle; encouraging us too to look on anew and afresh with, and through his hungry, curious eyes. Life and art bleed, indeed - previous to his prestigious photographic publishings in Interview, the Wall Street Journal, Conde Nast Traveler, and CNN Travel, Solberg studied anthropology at university in South Africa before travelling extensively throughout South Africa, South America and Asia. These early formative experiences fostered his fascination for the forms of the world, and the influence is evident throughout.
Ten Years in Pictures. © Paul Solberg
Liggers & Dreamers : a new book by Josie Demuth
Artists are doing it for themselves – or are they?... Tales from the London Art Scene
IT’S EXHAUSTING! Keeping up with three very resourceful artists at the same time for a Q&A session. Three of the creative arts' liveliest talents. First, Josie Demuth; a prolific author and the founding editor of La Bouche Zine. Second, Jason Gibilaro; a contemporaneous artist and the cover artist of Josie Demuth's new book; Liggers and Dreamers. And our third musketeer is illustrator extraordinaire Ian Wright whose visual art work has spanned four decades.
Liggers and Dreamers by Josie Demuth, Cover artwork by Jason Gibilaro
Unusual combinations often produce the most interesting read, as you’ll see in this article. Now, we are gathered in the basement of the famed unconventional Vout-O-Reenees Art Club and gallery The Stash, to share their unique insights on preparing for their major test yet, of their life’s work and more importantly to talk about Demuth’s manic short story book titled Liggers & Dreamers; Tales from the London Art Scene. To complement, and celebrate, the book launch, there is an exhibition of Liggers and Dreamers art by Jason Gibilaro, and Ian Wright’s photos from his collection of Arts Herbert’s on show at The Stash Gallery. Josie Demuth’s new book is innovative with no time for baloney. She goes for the jugular. A very tongue in cheek, tickling and fiercely observed manuscript on an extraordinary scale about liggers (derrière -licking persons) and dreamers (groupies & sycophants) of the London art world. A well written story on how they make their way through London’s elite art scene as well as the ruthless behaviour of a gang of intriguing and flamboyant personalities, as they diligently make their way all around London’s most fashionable gallery private views and bashes for the sole purpose of freeloading on champagne, decent wine and canapés “like a flock of seagulls”. Josie alleges that there are these individuals, “uninvited freeloading party goers”; for who it’s the art of being seen and accepted at art exhibitions rather than a passion for the often hollow modern art on show.
Demuth said: “We are having the unveiling of Liggers & Dreamers on a Friday so that all the liggers can come, after all there wouldn’t be a book and exhibition without them”. In harmony with Demuth, the proprietor of Vout-O-Reenees Art Club Sophie Parkin affirmed: “I will be making extra canapés knowing how Liggers swoop in on any free food and drinks”. Liggers & Dreamers is a fascinating work of creative writing by someone with tremendous imagination. However, some very identifiable famous individuals from the worlds of music and art also make an appearance in the novel. J. D. disputes strongly that any similarity is thoroughly accidental. Yeah right! We believe you Josie Demuth. Also, there’s a wry, shrewd narrative to her story that throws-up constant parallels with pale imitation celebrities and thespians, who regularly gate crash occasions for that chance to take a selfie and share via social media to prove that they have arrived...
Now welcome to the discussion with the three musketeers – oh yes, artists.
This is a very audacious and highly speculative book with some mischievous narrative, which could easily attract extreme dislike towards you. Why was it important that you write this book?
Josie Demuth: Whoa! That is severe. It is not an attack on freedom of expression. It is important for me to write this novel because it focuses on some very interesting characters. And being somebody that has been gallery hopping myself in the last few years, I found these characters to be very worthy of note in the gallery world. I felt and believe they must be documented. I initially started by writing short stories about them in The International Times, then when the list got produced in Cork Street gallery in a covert operation to blacklist these liggers – I thought right away this will be a great narrative for a novel. And my novel only focuses on about a dozen liggers for now. There are a lot more characters that I might report on in another book. A ligger is a freeloader. They go to parties and functions or corporate events with the view of getting freebies. I think everybody loves a freebie. But then again, liggers come in categories; there are some mild liggers and there are chronic liggers and there’re some arch liggers too. In my book you will find all sorts. And yeah, there are those who do gallery hopping that have substance, no doubt about that. So I don’t see how anyone would direct any hate towards me.
I love Charlie by Jason Gibilaro. Acrylic on canvas, 118cm x 153cm, 200
Jason Gibilaro is the book cover artist of Liggers and Dreamers. How did that come about?
Jason Gibilaro: let me answer that. I met Josie way back at an exhibition I staged and I am very interested in the team of liggers and dreamers. I did a small experimental drawing piece and sent it to a mate of mine and he ended-up sending it to Josie and others, and everyone liked it. One thing led to another and Josie liked the drawing and it ended up as the cover of the book. I am very proud of the cover.
Collaboration can be a tad tricky. Was it easy working with Josie or would you rather not work with her again?
Jason Gibilaro: Oh yes, she was nightmarish. (Just kidding!). I will work with her again if the opportunity arises. The final drawing on the cover was a consensus. Yes, we had several meetings with others, but at the end everybody decided that my painting was the one for the book. Initially I was for the image I did for the I love Charlie thing, but what the heck? This cover is very artistic. I am an artist in my own right and it’s just a coincidence to work with an author. It’s an opportunity to do some exploring and add to my repertoire. I see Josie as an artist who personally engages.
Is Josie Demuth shrouding as one of the characters in this book?
Josie Demuth: Yes someplace. The book mirrors and captures the spirit that I believe in. I have been gallery hopping myself for years, so I am in there somewhere and I have witnessed these sort of quirky little scenario situations, so to tell this sort of story, I have to be a part of the story. I implicate myself in things I do. For Liggers & Dreamers, there was no way I could have written it just standing outside saying look at this; this is good or this is terrible or whatever.
Is it fair to describe J. D. as an eccentric, provocateur or just ridiculously over-dramatic with tremendous imagination?
Ian Wright: Let me answer that question. (Why are you guys taking it in turns to answer for Josie, is hilarious) I know that to write this book took a long time and, of course, some imagination. It was a work in progress and I can also understand why some persons would conclude – especially the press like you, that she is being provocative and over dramatic. We are living in interesting times as far as the arts or creative arts are concerned. I think this is just a segment of the arts that she has hit upon and it’s interesting to inform the wider public what is going on in the art world. She is brutally honest about what she thinks, not at all over dramatic. I wouldn’t say she is provocative and dramatic. But if she provokes a debate or a response about freeloaders, great. We all like a bit of drama. I like a bit of drama too.
The Collector by Jason Gibilaro. Acrylic on paper, 17.50cm x 27.00cm, 201
How does this ménage à trois work – professionally?
Ian Wright: We are eccentric in different ways. We all have our different interests but also have similarities too. It is fair to say that our eccentricity works greatly for us. And it is fair to say the book and the art exhibition is kind of a celebration of eccentricity. At the end of the day, be you a writer, painter, architect or poet, we are all artists in the creative arts. So why can’t we work together. It’s something we should see more and more and these boundaries will become very fluid.
Photo by Ian Wright. The Painter and the Poet from The Art Herbert Series, 2009. 6x9 inch
Photo by Ian Wright. The all star Hackney Wick sand gang, 2015. 16x12 inch
...
This threesome Josie Demuth, Jason Gibilaro and Ian Wright seemed destined to be both notable polemicists and visionary creators. An avant-garde underground art movement of the modern era. They have been able to transcend the rather claustrophobic boundaries of the art world. About Liggers & Dreamers, I find it thoroughly frenetic and fresh - highly recommended. Read it and I bet, you will see freeloaders and hangers-on in a totally different light. And it’s not pretty.
An exhibition of Liggers and Dreamers Art by Jason Gibilaro & Ian Wright’s photos is on show at The Stash Gallery, 30 Prescot Street, London E1 8BB
September 11 - September 27
Liggers & Dreamers – Tales from the London Art Scene by Josie Demuth
Cindy Rizza – The Beauty of Nostalgia on Canvas
Has a painting ever been so realistically close to your memories, it reminded you of your own past?
When it comes to setting a mood, American based contemporary realist painter Cindy Rizza knows how to get your mind wandering. Evoking the feeling of nostalgia by depicting memories of her own, Cindy takes us back to the little moments in life she cherishes, as if we’ve experienced them ourselves.
The award-winning artist is known for playing with the power of collective memory and identification in a truly remarkable way. Arousing a human presence lingering throughout every canvas, she creates a certain intimacy between the (un)seen subject and the viewer, even if that painting portrays a door, a shadow of a house, or a clothesline of linen drying in the garden.
Fascinated by the influence a single object can have on the human brain, Cindy’s most recent work consists of nothing but chairs. A chair in the garden facing the sun, three on the terrace, one with a quilt draped over it. Besides the fact that these beautifully painted canvasses resemble photographs, when skimming past them it seems there is not a lot to glance at. However, when giving it a closer look and some thought, comfort and past memories overtake.
Even though our mind is set to treat everyday objects as ordinary, by treating those mundane things with carefulness and an open mind, Cindy provokes a surprising sense of otherworldliness as if there is a second layer to her paintings that lures us into a story we can all identify with.
Like Father Like Son.
In conversation with Seun Anikulapo Kuti, son of the renowned and fearsome Afrobeat pioneer Fela Anikulapo Kuti .
An Intuitive tête-à-tête with Seun Kuti, the second and youngest son of that 20th century icon/super star, the late Fela Anikulapo-Kuti, at the UK’s flagship live jazz music venue – Ronnie Scott’s. Soho’s home of jazz welcomes Seun Kuti and Egypt 80 in a rare intimate outing with his band, celebrated as Seun Kuti & Egypt 80: FELA/AFROBEAT. I was not sure if Ronnie Scott’s will be able to withstand the Afrobeat power, fury and constant swear words of Seun Kuti and Egypt 80, but it was fun finding out. Boy-oh-boy, it was absolutely mental. The audience was blown away by the power and the ferocity of the fire-raising Seun Kuti and the legendary EGYPT 80 band – one of the greatest live acts sound ever. What would his father think of him performing at Ronnie Scott’s? Read on!
In 1997, Nigeria and Africa, and certainly it would not be a hyperbole to affirm that the music and political world lost a music legend and fearsome Afrobeat innovator Fela Anikulapo-Kuti; simple known as FELA and still rightly acclaimed as one of the 20th century most incendiary live acts. On the other hand a young man lost his father. It cannot be pressure - free being the offspring of a music Giant, nonetheless, Oluseun Anikulapo-Kuti (known simple as Seun Kuti) the youngest son of the Nigerian legend of Afrobeat and political protester extraordinaire, seems to have no worry stepping into the big size puffy unusual shoes of his father Fela Kuti. Five years after their inception, following the death of the legend – Fela’s original band EGYPT 80, made-up of a quarter-century of Afrobeat musicians now headed by Seun Kuti continues to travel musically forward and find themselves more and more loved by fans of Fela Kuti and fans of Seun Kuti. This just shows Seun’s ease with his inheritance. But Seun exclaims otherwise.
“It’s been a battle to get to where I am now”, said Seun. “There were those naysayers and detractors alike who denounced my choice to front my father’s band as both lead vocalist and saxophonist; (including the British press amongst others) who said it was shockingly arrogant of me and that I have a speck exaggerated pride or self-confidence to try and fill Fela’s boots. This was never my intention or ambition or aspiration. While my father’s influence cannot be underestimated, nobody can walk in Fela Kuti’s boots. No one can beat Fela Kuti. No one can replace Fela Kuti. Full stop. And who cares what critics’ think anyhow? Just kidding!” he sighs. (Laughing hysterically) He adds: “The British press are cool with me these days. I love the British newspapers. I believe everything in them about me, good and bad. You have to work hard to remain in this business.” Seun is been scripting and singing live in concert with Fela since he was a child. He maybe the son of a music icon but was and still is determined to do it his way, he tells me. He disputes any idea that he might need to intensify either his fury or racy moves on stage or with his soundtracks to stand out in the world of Afrobeat music still dominated by his late father.
When it comes to Afrobeat hopes are high and this is an unwelcome distractions I think Seun could do without or take on as a challenge. It’s a proverbial situation for kids from musical families. “Yeah. I’m definitely used to it. It’s f**king cool. I don’t mind it.” he tells me. “Fela will always be number one”, Seun said, letting the thought follow. “I do accept who I am considerately. You cannot be the son of Fela Kuti, a truly inspirational person without feeling that huge shadow over you. A renowned protest vocalist who orated against immeasurable suffering in his home country of Nigeria and across the continent of Africa, he asked? A multi-instrumentalist, human rights activist, a revolutionary and political rebel for the less privilege the world over, he asked? “Nonetheless, it has not stopped me from doing my own thing while carrying the baton. Really and truly, if you be yourself, fans and critics alike will accept you for that” he enthused. Furthermore: “Afrobeat is more than just music. It’s a movement. It’s about politics, economics, social welfare, culture, anti-corruption – all of that and more besides in musical form. I grew up believing in good old African values set by my father: hard work, equality and freedom. I am never led by money or headlines grabbing regardless”. More than anything Seun wants the youths and followers alike to always do what makes them feel better about themselves. “You have to love what you do in other to be successful, he opined.
“What I want is for young people in Africa to believe in Africa, to come together for Africa. It’s horrible to hear about these stories of Migrants dying like mammals in the seas. African migrants in particular escaping to Europe with all the risks involved to come and build Europe more than anything else”. Seun is a strong contender for the angriest musician on the planet. He still rages and talk wildly and utter profanities profusely on stage like his father. And he brought it on full throttle to the Ronnie Scott’s show. And the audience approved at every word. Once he was known for colourful costume trousers and funky boots just like his father, that were just as wild as his music, and a lifestyle of wide-eyed partying that rivalled any rock band in the western world. Seun (Angry) “I am just like you yeah! You are a journalist/reporter, observing, looking for breaking news and highlighting and analysing news worthy stuff and then put pen-to-paper. As a musician singer/songwriter I put the message out there in my lyrics to raise awareness about the untruth and the s**t propagandas politicians and big businesses do in Africa and if truth be told in the UK and the US put out there too”.
“The vision of the Afrobeat movement is to challenge the way people think about the mainstream news they read by offering them different, wholesome and productive perspectives”. Seun believes that no matter what you do or who you are, you have to give back and his way of giving back is to educate the people, be it in Africa. UK or far-flung Australia. “We become teachers to the masses via our music-words. We’ve definitely been affected and continue to be affected by a lot of s**t in the world at the moment. I feel more comfortable in telling it as it is. We deliberately set out to challenge the governments in Africa for their ill-treatment of their citizens, however, we note and deliberately set out to challenge global perceptions of Africa and its people, because we recognise that Africa is misrepresented and underrepresented in global affairs and in global media because its stories continues to be largely told by the non-Africans who have never lived and research the continent properly. Africans are very resilient. What I want to do as a number one priority is to show young transnational Africans that their homeland is beautiful”.
“Yes, there is poverty-stricken people in Nigeria, Sudan, Ethiopia and England. Yes, there are Somalia’s that are struggling. F***k it. That story has been written in Western newspapers and broadcast on BBC-TV and Radio and American TV, over and over. It’s about time we talk about Africa’s growth rates. The economy may not be at a galloping pace, but they are surely better than those of many other regions of the world. Africa is going through remarkable changes. I challenge you to print this. We aim to educate the masses that there are different ways of taking in the news - more productive rather than the negative sensationalism news that is delivered currently in the western mainstream”.
There’s no doubt that SEUN KUTI & EGYPT 80 is one of the guiding voices of Nigeria’s and indeed Africa’s contemporary instrumental music scene. They are a band that deftly searches for untracked and thrilling musical spaces to occupy. But will Fela Kuti not turn in his grave if he is aware that his almighty radical youngest son (inheritor to the throne) performed at a mainstream/British establishment music venue – an avant-garde venue - welcoming the Mothership radical son to planet Ronnie Scott? Oh JMJ!
This Liverpool university music graduate, described as ‘frighteningly intelligent’ said: “This is not just about music, I reiterate. Everything I write is personal. Topical lyricism. I’ve got to feel something, fundamentally, I’ve to have something to say. I have to have experienced it before I go down that road to that stage, any stage for that matter to perform live". “People always ask, what’s the difference between Western audiences and audiences in Africa? I always say it’s not about the country. It is about the venue. I believe my father will part me on the back”.
Seun first began performing with Egypt 80 at the age of nine, warming up audiences in Africa, UK and North America included with performances of his father’s songs. Though, Fela Kuti passed away over twenty years ago, his Afrobeat vibration is unbelievable booming as never before, thanks a lot to Seun and his brother Femi Kuti. Seun was 15 when he lay to rest his father in Lagos-Nigeria and also took over his band at age 15. His half-brother Femi was 20 years older, had already established a distinctive musical path of his own, but over the past 13 years Seun has cut his own unique musical path, incorporating contemporary influences into the traditional Afrobeat approach. And the older guys in the band (average age 60) help keep his ego in check. “The one thing I am is very humble. This is not the be-all and end it all. I still have a lot of work to do and that keeps me grounded”.
Grounded, perhaps, but unquestionably on the way up. Regrettably Seun finds himself challenging many of the same injustices his father battled in his glory days, from corporate self-indulgence chiefs to pugnacious leaders to the ever-futile battle on corruption and human rights.
A Gentle Misinterpretation, curated by Andrew Nicholls
INTERVIEW: Andrew Nicholls delves deep into the ‘Chinoiserie’ culture in his curating of ‘A Gentle Misinterpretation’ which discusses the impact and influence of appropriated Asian cultures in art.
Andrew Nicholls’ latest collaborative project, entitled ‘A Gentle Misinterpretation’, brings together a group of Australian artists for two separate exhibitions at the Brighton Royal Pavilion inspired by the cultural effect and meaning behind the ‘Chinoiserie ‘ tradition from the 17th century, up until the 1920s in the Western world. The first residency took place in July and now, busy in preparations for the second residency taking place during August and plans for an exhibition in Perth next year, Andrew Nicholls answers my questions regarding the issues surrounding the ‘Chinoiserie’ culture.
How did your personal interest in a project revolving around the topic of ‘Chinoiserie’ begin to form?
This project has been in the making for 11 years, since I first visited the Royal Pavilion and fell in love with it. It’s my favourite building in the entire world, and I spent a decade waiting to find the right group of artists to take there. Last year I approached the Brighton Museum and Art Gallery with a request to undertake a group residency there, and thankfully they agreed.
However, my art practice has always been concerned by histories of decoration, and how they reflect their social context – the way that seemingly-innocuous aesthetic traditions actually grew out of quite nasty historical circumstances. British ceramics have been a major influence throughout my career – in fact, the first time I visited the Pavilion was when I was in the UK undertaking a residency at the Spode china factory in Stoke-on-Trent - and yet that entire industry was formed by appropriating techniques from Asia during the 18th century in quite an aggressive way, so the idea of cultural theft has been a major interest for a long time.
The Pavilion is the perfect symbol of all this, because it is so seductive. It is spectacular, and opulent and beautiful, and yet so many of the cultural references are so clumsy…and then at the same time it comes with all of the glamour of George IV who is remembered as one of England’s most self-indulgent, decadent, scandalous monarchs. So it is the ideal location to talk about the decadence of imperialism, and how this fed colonial expansion.
As a curator for this project, how did you go about finding or choosing appropriate artists for this residency? What qualities did you look for in the work of these artists?
I have a core group of artists I like to draw from in my freelance projects, all of whom enjoy taking inspiration from historical research, or in response to heritage sites. For this particular project I selected a number of artists from this group whose recent work has focused either on the relationship between Asia and 'the West', and the cultural and aesthetic legacies that this has inspired, or more broadly on tensions surrounding colonialism, nationalism and the crossing of national borders. The residency artists, Abdul Abdullah, Casey Ayres, Nathan Beard, David Collins, Thea Costantino, Travis Kelleher and Pilar Mata Dupont, have variously explored Eurasian identity, the experience of migrant communities in modern Australia, the marginalisation of minority groups within nationalism/colonialism, the plight of the refugee, and the legacy of colonial pillage.
Along with the eight residency artists, there are also four amazing senior Western Australian craft makers involved in the project, Sandra Black, Tanija and Graham Carr, and Marianne Penberthy, who will create works to complement the residency outcomes (in ceramics, leather and textiles, respectively). Each of these craft makers has drawn upon Asian tradition in one way or another in their works, and the objects they create will provide added opulence to the final exhibition. Given the George IV was such a significant patron of the arts, it feels appropriate to be commissioning new works by master craft-makers for this project.
You describe how ‘the sentimental’ is a ‘force driving mainstream culture’, which I find interesting. The concept of ‘Chinoiserie’ is almost the sentimentality of ‘Westerners’ between the 17th century and early 20th century for an ‘Asian’ aesthetic and culture. How do you feel this translates to artistry in our 21st century and why do you feel it is important to address this concept of ‘Chinoiserie’ now?
Chinoiserie was incredibly sentimental. It grew from an age when any international travel was difficult and dangerous, so the majority of designers, artists and writers who produced it had never been to Asia and probably had little desire to do so. Hence it was largely based on often-fanciful, second-hand accounts, and it often ended up being culturally insensitive or portraying Asian culture as primitive or brutal. But at the same time it was escapist, particularly for women who were largely tied to the domestic realm during that era. There is a lot of writing about the way that Chinoiserie provided escapism for women who would most likely never be able to travel the world themselves. From that sense it wasn’t ever really meant to be authentic in its portrayal of foreign cultures…not that that makes it alright!
In the 21st century I guess there’s a lot more movement between cultures, particularly in relation to materials and techniques, but I tend to be of the opinion that a lot of cultural content isn’t appropriate to reference. Non-Indigenous Australian artists are maybe more aware of this than most, because we sit alongside an incredibly rich legacy of Aboriginal art, that is absolutely not something we can appropriate or borrow from…but it will be a challenge with this project to walk that line between cultures.
One of the residency artists, Casey Ayres (who is of Chinese-Malay descent) compared the Pavilion to Disneyland, as he had expected the cultural references to be a little bit ‘off’, but wasn’t prepared for life-sized iridescent dragons and pillars in the form of palm trees. I think he felt there was an affinity there to his own cultural identity, but I’m not sure yet exactly what it was. He spent a lot of time filming himself in various parts of the building, so I’m excited to see what he comes up with over the next few months.
As well as being curator for this project, you yourself are a multi-disciplined artist who will exhibit work in this residency. The aesthetics of your work with paper and ceramics display an Asian influence most immediately to me, but I wonder how you feel the Asian culture or aesthetic influences your installation and photography - if at all?
In terms of my broader work, I think the Chinoiserie influence will be realized more in relation to decadence and luxury the movement represented, rather than a specific Asian influence. During the first residency in early July I filmed a model in the Pavilion who was meant to represent a sort of spectre of Regency decadence, mixed with a character from William Beckford’s Vathek, (an incredibly lurid Orientalist-Gothic novel set in a mythical version of Saudi Arabia). I’ve challenged a composer I work with, Ewan Jansen, to write some Regency-inspired music for it that somehow points to a kitschy ‘Orientalist’ influence. I’m not sure how that will work out, or if it’s even possible to make it clear that the cultural appropriation is ironic. Probably it’s not, and we’ll have to abandon the idea, but that failure in itself may trigger something interesting.
A Gentle Misinterpretation. Australian Artists and Chinoiserie - Opening in 2017
Ai Weiwei – Creating Under Imminent Threat
Chinese artist Ai Weiwei is as well known for his art as for his activism. A steadfast critic of the Chinese government, Ai has been denied a passport for over four years and has been unable to leave or exhibit work in his native country.
Photograph by Harry Pearce Pentagram 2015
Chinese artist Ai Weiwei is as well known for his art as for his activism.
A steadfast critic of the Chinese government, Ai has been denied a passport for over four years and has been unable to leave or exhibit work in his native country.
Recently Weiwei posted a photograph online of him holding up his newly returned passport and announced that he has also been granted an extended six-month visa to visit the UK, which he will coordinate with his Royal Academy retrospective.
On the 19th of September 2015, The Royal Academy will host the first major retrospective of his work, showing works from his entire oeuvre. From the smashing of a Han Dynasty vase (which will appear in the show), to the poignant critique of the 2008 Sichuan earthquake that killed over 5,000 Chinese children, Weiwei’s work is bold, controversial and unforgiving.
All the works in this show have all been created since 1993, the date when Weiwei returned to his native China from America. This exhibition will show works that have never before been seen in this country, and many have been created specifically for this venue, Weiwei navigating the space digitally from China.
Often labeled as an activist or a political artist, this social conscience is what has influenced most of his works to date. Living under constant imminent threat from those with absolute authority, Weiwei’s work is created out of adversity and struggle. His oppressors are ones who are able to work above and therefore outside the law, and for that reason his struggle is a very real one. Despite this, Weiwei will not be defeated, and continues to critique the government and its actions towards the Citizens of his beloved China.
In a career spanning over three decades, his hand has also been turned to: activism, architecture, publishing, and curation, in a tour de force of creative activity. The artist worked alongside Herzog & de Meuron (the same company to design the Tate Modern in 1995) to design the 2008 Beijing National Olympic Stadium (commonly known as the Birdsnest). This project was born from a building Ai designed nine years before, when he needed a new studio, and decided to simply build it himself.
This confident disregard for convention is the attitude with which he approaches all of his work, and it has gained him many critics. The most notable of which being the Chinese government themselves, who have arrested him, seized his assets, terrified his wife and child, tracked him daily, tapped his phones, and rescinded his passport.
Perhaps most well known for his Sunflower Seeds artwork, in which he filled Tate Modern's Turbine Hall with 100 million porcelain sunflower seeds. Each seed was hand crafted and painted by hundreds of Chinese citizens from the city of Jingdezhen, in a process that took many years. Visitors to the show were overwhelmed to see the vast expanse of seeds, and were originally invited to walk and sit upon them, interacting with the work in a way in which we are rarely allowed to. (For safety reasons this was later disallowed)
The sunflower seeds appeared uniform but upon close inspection revealed themselves to be minutely unique, created using centuries-old techniques that have been passed down through generations.
In the Chinese culture sunflowers are extremely important, Chairman Mao would use the symbology of the sunflower to depict his leadership, himself being the sun, whilst those loyal to his cause were the sunflowers. In Weiwei’s opinion, sunflowers supported the whole revolution, both spiritually and materially. In this artwork, Weiwei supported an entire village for years, as well as creating something that promotes an interesting dialogue about the very culture that created it.
Weiwei’s work is about people, about the often nameless many who are oppressed or ignored. It is about justice for those who have been abandoned or neglected by those who are there to protect them, and it is most primarily about their basic human rights.
It is tragically ironic that those human rights that he has worked so tirelessly to protect for others are those denied him by his own government.
The Royal Academy has turned to Crowdfunding to help raise £100,000 to bring the centerpiece of the exhibition to Britain. Weiwei’s reconstituted Trees will sit in the exterior courtyard and be free to view for all. The campaign has just over a week left and still needs to raise just over 25% of its target.
Get involved here
The show will be on between
September 19th – December 13th 2015
Burlington House, Piccadilly, London W1J 0BD
All images courtesy of Royal Academy
Behind the Lens: Simon Butterworth
An insight into the life and work of award winning photographer Simon Butterworth.
Winning first, second, and third place respectively in categories including Professional Aerial Photography and Professional Nature Category in the 2014 International Photography Awards, and shortlisted in the Landscape category for this year’s Sony World Photography Awards, Simon Butterworth is a force in the world of photography who really needs no introduction.
With projects including a lengthy study of his childhood home in ‘Searching for Yorkshire’ and an exploration of the human cost behind Shanghai’s rapid modernisation and development in ‘Domicide Shanghai’, there seems to be no landscape too big, small, desolate or distant to escape Butterworth’s discerning eye; we got in contact to find out a little bit more about the man behind the lens.
B: When did you first pick up a camera, and what initially inspired you to become a landscape photographer?
SB: A love of the great outdoors is in my blood. My father and grandfather were both keen outdoorsmen. From an early age I was taken on long hikes in the English countryside, particularly the Peak District and Lake District. I admit that sometimes my participation was reluctant, but nevertheless I absorbed the atmosphere and grew to love the mental and physical freedom a day in the hills gives.
As an adult much of my holiday times became devoted to exploring the Highlands and Islands of Scotland. It was a dream come true when I relocated north of the border fifteen years ago. I now had the opportunity to visit the most remote parts of Britain at all times of the year...this was the catalyst for buying my first camera. It wasn't long before the focus of my trips into the wilderness was to take photographs rather than climb as many mountains as possible. At first I was satisfied with gathering images of majestic Highland scenes in glorious light, but my ambitions soon became more sophisticated. I discovered the camera was the perfect tool to pose important questions about how we live and what we do to the planet we live on. Since then, much of my time behind the camera has been spent looking at social and environmental issues as well as capturing the beauty of the natural world.
B: Your projects have taken you to various stunning locations all over the world; is there anywhere you have particularly enjoyed photographing?
SB: I am particularly fired up by Hong Kong at the moment. Hong Kong is the city of the future - but happening now! It's a place of huge contrast, high density living at its most extreme with a backdrop of jungle clad mountains and island studded seas, a mind blowing visual mix. It's also nice to work there, you can get around easily and it's safe. I like to work alone, so personal safety is a big issue. To absorb a location and get under its skin you need time to stand and stare without constantly looking over your shoulder. Also, I can work in short trousers - don't underestimate how utterly wonderful that feels after enduring a Scottish winter!
B: It has recently been postulated that “photography is the most essential task of art in the current time”; please comment on this idea, and how you feel about it in relation to your own work.
SB: As a photographer whose work contains a large element of social documentary I agree completely. The world around us needs recording, not just big physical things but also the small things, things that are important to individuals. Photographers train themselves to observe the world in a special way, searching for motivations and drivers that can ultimately shape society. These things aren't always apparent or easy to see at the time but with hindsight become vital to our understanding of who and what we are.
B: Please give us a little insight into the general process of choosing a location to photograph, and how you go about deciding what projects to undertake.
SB: The decision to commit to a photo project is a big one. The kind of questions I ask myself before embarking on something which could quite literally occupy me for years are...
Has this idea been covered by someone else?
Can I afford the necessary equipment?
Do I have the resources to get the shots I need?
Does it interest me sufficiently to spend the time necessary to complete it?
Is the end result going to be interesting to other people?
Is pursuing this idea going to end in divorce from my partner Lauren?
Am I going to be able to negotiate access for the shots I need?
Is it going to entail risking death or serious injury?
Ideally a project can be slotted into everyday life, as with the Yorkshire series. This was a double plus for me, it not only provided the motivation to visit my family, it gave me good outdoor exercise when I got there!
B: Have you got any projects in the works at the moment? Is there anywhere in particular you have yet to photograph that you feel would make for particularly interesting/compelling subject matter?
SB: It's important for my motivation that I have several projects on the go at any one time. At least one of these must be local to where I live and be something that I can pursue in free moments at home, ideally it should also provide some serious exercise (I hate going to the gym but like to keep reasonably fit) - as with the Full Circle project, I walked many, many miles looking for circular sheep folds!
This time next week I will be in Hong Kong following some ideas I've been working on for shooting various aspects of high rise, high density living. I can't wait to get my short trousers on after the wettest 'summer' of all time in Scotland! Later in the year I want to revisit India to follow up on a trip I did eighteen months ago. India really got under my skin in a big way, sensory overload hardly describes the assault on your mind and body that this amazing country provides 24/7.
All images © Simon Butterworth
The work of Javier Martin holds up a mirror to society – and on occasion, the mirror is literal
Javier Martin works with paint and sculpture in a manner that explores our current social climate incorporating fashion portraiture, recognisable brands, gun violence, climate change and money.
The work of Javier Martin reaches out to you in many ways. His early painting and digital print work merges ‘iconic’ fashion imagery, taken by himself, with brand imagery and currency. The model’s eyes are covered signifying some sort of ‘blindness’ towards the subject matter Martin wishes to convey. With similar messages, Marin’s installations and sculpture takes a more minimalist route in regards to aesthetic and visual quality.
Favouring the colour white, Martin’s installations see the human form become a blank canvas – his figures, clothed fully in white from head to toe, make any signifiers of personality or identity unrecognisable: they become robotic, uniformed figures. This forces the viewer to focus upon the actions these figures engage in or the positions they are found in. For example, ‘Portrait Inverted’ sees a figure falling into, or out of, a framed white space on the wall. ‘Man that is born of the earth’ finds this figure with a wooden branch-like head protruding from the earth, on all fours, as if forcibly attached to the land.
Martin’s installations reflect the art onto the viewer: the art is as much about the viewer as it is about the artist or the art. Mirrors are frequently used by Martin to place the viewer in the artwork, as a central figure around which the concepts discussed revolve around. ‘Social Reflection’ sees another while figure with a mirror for a face begging for money on the street. ‘Money? Where? Money? Who? Money? I?’ finds a larger-than-life one dollar bill hanging on the wall, and where one would usually find George Washington, one discovers themselves surrounded by the ornate decoration upon the currency.
The use of material and form by Martin is clever in that it can often ‘trick’ the viewer into finding reality in a situation where there is trickery. The bending, melting and protruding of material in works such as ‘El Pacto’ or ‘Climate change of design’ creates new dimension to the work. This is to the point where the crafting of these objects so seamlessly is to be highly admired.
Whilst some of Martin’s earlier works deal with printed and painted mediums, all of his later works bring the artwork out further towards the viewer. In installation and sculptural works, this is most obvious, but even in other photographic work and painting or drawing, an effort has been made to make the work more 3-D. Martin’s ‘Print Cuts’ alter photographic material to form the figures photographed as a web of material. Keeping these images suspended away from the wall in the frame allows the light in a space to interact with this web, casting shadows. In ‘Blindness Light’, Martin attaches neon lighting to edited photographic portraits, to cover the eyes of the figure and follow various contours, playing with colour and light.
Martin’s attachment to the ‘iconic’ fashion and modelling imagery with his artistic alterations has seen him collaborate with several fashion and art-based publications, creating imagery that lends itself to the glossy printed format.
Future fossils, the art legacy of the internet
With rapidly evolving technological advances, post-internet art discusses how humanity goes forward alongside machines.
With rapidly evolving technological advances, post-internet art discusses how humanity goes forward alongside machines.
Still in the process of being shaped and defined by artists, post-internet art is a movement referring to the way society interacts with the widespread use of the Internet and how this affects society and culture. A successor to internet art, post-internet refers to state of mind rather than the explicit use of the internet itself. We discuss artists working now who approach this issue by their own means.
Eno Henze explores the relationship between humans and machines, between organic and synthetic and the complexities of organic creativity. His work frequently uses machines to interpret human activity such as drawing or producing an original ‘good’ piece of art. In this respect it is difficult to assign authorship or originality to the work, made by a machine programmed by a human. The machine is capable of making a ‘perfect’ image but cannot make a judgment call on ‘good’ or ‘bad’ art. In a world where images are more available for editing and appropriating than before, this brings us back the ever debated question What is called Art and does not qualify?
Henze’s work asks what the rapid evolution of technology means for human creativity leading us to question what will become obsolete in the future as technological advances are made. Will human creativity become to digital drawing as analogue photography has become to digital?
TIMELAPSE/(MNEMOSYNE)
Set Design for a ballet by David Dawson
RANDOMCONDITION(ARABIDOPSIS)
Dimensions variable (ca 6 x 3 x 0,5 m)
48m laser-exposed photo paper
Wall mount: wood / aluminum
TSCHERENKOWS TRAUM (Cerenkovs Dream)
Technological objet trouvé with 4 Led Panels, power adaptor and image processor.
Approx. 5 x 1 x 1 m.
Amy Brener creates sculptures using plastic and remnants of technology to create light sensitive sculptures reminiscent of natural geological rock and crystal formations. Laptops, phones and computers, the tools we use to access the internet, are quickly made obsolete with rapid advances in hardware and buyer preferences in our current consumer culture, going quickly from the most connected and important object in one’s life to a antiquated piece of plastic and metal.
The materials used in Brener’s work subtly combine many components of these machines into human height crystals, which suggest an imagined future and allude to the merging of nature, humans and technology. Perhaps this realizes a now, eerily more precise vision of prophetic 20th century science fiction films.
However, though many artists are making work about the ongoing and always changing overlap of human and machine, Flavie Audi’s work completely moves away from the cyber connection and comes back to direct connections with objects. Audi uses glass and light in her work to create experiences in which humans can form a relationship with materials. Her art is about making a space for this to happen because, in a world of industrial production and virtual realities, she believes that humans have a desire to return to materiality.
If this is the case, it would appear that we have made a journey full circle. In the early boom of consumer capitalism the more objects one owned the higher status they had in society. More recently there is an attempt to escape this consumer culture; the word materialistic has become negative. It is therefore, somewhat alien to hear Audi talk about humans desire to return to materiality, due to the evolution of the word. Though, the use of this word does not imply that humans’ deepest desire is to own the latest sound system but that they wish to have a physical connection with an object in a space away from digital tools, and this is what her work aims to do. It is about creating social emancipation from technology.
Post-internet art has a self awareness of the networks it exists within, including influences of imagery that is for profit, advertising and merchandising, because of this aspects of design will continue to cross over into art that concerns itself with the virtual. The term post-internet is still developing but these artists approach the themes it encompasses in ways that independently question where the progression of technology will lead us, whether we should be allowing it, resisting it or if we have no choice at all. Whatever we should be doing, humanity is so entrenched in the virtual world, it seems certain that there is a long way to go before the Internet and it’s accompanying state of mind could ever become history.
Charles Avery alternative reality at Edinburgh Art Festival 2015
This year's Edinburgh Art Festival brings the immersive and complex conceptual world created by Charles Avery to engulf us.
This year's Edinburgh Art Festival brings the immersive and complex conceptual world created by Charles Avery to engulf us.
Edinburgh’s annual arts festival sets off 30th July, combining contemporary art exhibitions as well as those of more historic movements. Working with leading art spaces throughout the UK, the festival is a month long happening bringing us exhibitions, events and talks from a wide range of great artists including Charles Avery.
Represented by Ingleby Gallery, Avery is presenting more detailed insight into his imagined island with The People and Things of Onomatopoeia. Beginning in 2004, The Islanders series has continued to present the intricate details of his imagined land, evolving to give the audience understanding of the complexities of the inhabitants’ personalities, the nuances, habits and dislikes of groups and individuals.
Avery’s work has an element of fantasy but is not simply a flat rerun of the genre; there are many aspects of this world that mirror issues in our own society as well as introducing abstract concepts of myths and rumors as a potential reality in this universe, even if only existing as a belief by the inhabitants.
The audience experiences this through a wide multimedia approach to a kind of open-ended storytelling using a narrative text, visual imagery, sculpture and installation on a large scale, often presenting objects used by constituents or posters from the streets of Onomatopoeia. These are used as tools for the audience to interpret and contextualise this world.
To add to the incomplete or continual nature of the work, many of Avery’s sketches are unfinished, giving the feeling that the work continues to live alongside the artist. The inhabitants’ lives do not begin and end during the course of the exhibition, there is an endless scope of story to be told about this place and these people.
It is compelling to think of this fictional world as a form of escapism for both the artist and the audience, however, the complexities it inherits being no less problematic than those of our own society can be somewhat grounding, not allowing us to submit to a utopian fantasy.
In addition to this Avery is also presenting a tree from Onomatopoeia cast in bronze at Edinburgh train station as part of the festival which runs until 30th August 2015.
Guillermo Mora – not your usual acrylic painter
“It would be amazing to see all the paintings of the world separated from their canvases and falling on the ground.”
Spanish artist Guillermo Mora is coming to a London gallery near you. I recently interviewed the man and he proved to me why he’s worth your time.
What is it that you enjoy the most about working with layers and layers of acrylic paint? And also what you enjoy the least about it?
Layers in life, layers in painting. Painting is not far from the way everything is constructed. We are made of layers as well. I like to conceive painting as a body, as something not eternal but alive, clumsy, tired, and capable of losing its entire shape or parts of it. Flaubert used to say: “as soon as we come to this world, pieces of us begin to fall”. I feel this exact way on painting. It would be amazing to see all the paintings of the world separated from their canvases and falling on the ground.
On the other hand, it’s weird for me to say something that I dislike about painting, but I could say its autonomy. Even though you think you can control all its processes, it always cheats you. There’s always something unexpected. Life is unexpected and painting is too.
What’s your creative process like?
“Add, subtract, multiply and divide” is my statement (and the presentation of my website). I think these words not only belong to mathematics but also to our everyday acts, thoughts and behaviors. Painting is a complex body in the world in which all these actions can take place too.
How did you feel when you won the Audemars Piguet award?
First of all, surprised. I was competing with very well known international artists and I never expected I could be the one that got it. Then I said to myself: “Guillermo, from now on you have to work much harder.” When you win an international award, it puts you immediately in a new position. I realized how less important the economical aspect of my work is. It’s true that money helps, but the most important thing was that a lot of people started to pay attention to my stuff. From the moment you win a prize, you have to demonstrate why you won it.
You have an upcoming group exhibition entitled Saturation II – Add Subtract Divide. And you’ve also described defined your work by including multiplying. In what way do you feel that your work accomplishes these operations?
Adding has always been linked to the idea of painting but we have to think that when we add something we subtract possibilities to it too. Then if I want to add, I have to divide the material into pieces, and this action is also a way of multiplying. These four actions are not as different as we think and can be easily included in my everyday process. They help me to uphold the idea of a constant changing painting.
If not Spain, where else would you like to permanently set up a studio and why?
United Kingdom for its contradictions and irreverences. Things happen when controversy is constantly present.
An interview with illustrator Davide Bart Salvemini
Italian artist Davide Bart Salvemini lets us in to his weird and wonderful world of illustration. Keep your eyes peeled and your screen brightness dimmed.
Italian artist Davide Bart Salvemini lets us in to his weird and wonderful world of illustration. Keep your eyes peeled and your screen brightness dimmed.
There’s an almost childlike fantasy about his work. His illustrations are at times, surrealist, comical and touching. But they are always vivid, and moving in their own flamboyant way. He’s more than an illustrator and an animator. He’s a holistic artist, taking on inspiration from all forms – and utilising that to create his own magical pieces. And magical they are.
Maybe it’s the subject matter or maybe it’s the bright use of colour, but I always feel somewhat regressive when I see his work. The inner child in me is enchanted, whilst the adult in me is intrigued. And such intrigue is terribly insatiable. So I whipped up a few questions, and served them to the man himself.
Could you tell us a bit about your past? How did your upbringing lead you to become an artist?
It all started with a white paper and some colours. Afterwards I understood that I would never be a crazy scientist (I dislike chemistry) or an airplane pilot (I’m very tall). I thought that it would be great to make a living out of my art and on my schedules (very long nights).
In the first period [of my life] I had unrelated jobs like volleyball player, shoes seller, barman and photographer, and also a diploma in electronics and a first year in a criminology university. Then I took a master’s degree in Illustration and I realized that was my path.
Your art really reminds me of Jim Woodring’s work. Jim has previously stated that his surreal pieces are inspired by hallucinations that he experiences. Do you also have similar inspirations or is your creative process entirely different?
I’m honoured by your words, because I love Jim Woodring and his Frank!
I like to think that my mind is like a sponge, it absorbs everything that it sees from books, films, games, toys and also daily events. I note everything, building a visual atlas. Then, unconsciously linking the pieces of my atlas, I find a message and the future drawing.
Who are your favourite contemporary artists?
Observing the art in all forms, I love Simone Pellegrini’s paintings, illustrations by Sarah Mazzetti, Laurent Impeduglia, Henning Wagenbreth, Moebius, comics by Jim Woodring, Charles Burns, Cocco Bill, movies by Cronenberg, Tarantino, Lynch, Lars Von Trier, Zack Snyder, Jim Jarmusch, Guy Ritchie, and William Eggleston’s photos.
There are also three up-and-coming artists that I follow and I would like introduce: Caterina Morigi link, Alice Socal link and Nadia Pillon link.
I think that it’s very essential to have many “heroes” from whom to “steal”!
Francis Bacon once said the job of the artist is always to deepen the mystery. How do you feel about this as an illustrator?
I think that the creative artefact is more powerful when the observer is thoughtful in their mind, as if he had the last piece of puzzle. In an illustration it’s more important. When you illustrate an article, a book or simply thinking, you shouldn’t be descriptive, because the illustration must only help the text, and not suppress it.
In an interview you’ve previously said that Dante’s Inferno is a big inspiration for you. Could you tell us more about that?
Between the Dante’s circles, the hell is the most fantastic and contemporary. There are more signs and beautiful character that inspired me this project: link. I love monsters and ferocious scenarios. Dante’s hell is my heaven.
If you could work with any other media, what would it be?
In this period I would like to have more time to do animation, because I think that is like to see the magical growth of an organism. But just like Nature, you need a lot of time to develop a motion. I have some experiments in this link. I hope they are interesting for you.
And finally, do you have any future projects lined up you can tell us about?
I’m working on two private commission, one for an independent illustration children’s book and the other for a series of five illustrations for a family portrait. You will see the results by the end of the year. Also I have an idea for a crazy script, but I still don’t know if it will be a comic or a children’s illustration book. We’ll see.
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Interview with artist and filmmaker Anna Franceschini
For Anna Franceschini, film is more than just a medium. It’s a living, breathing form in itself – it’s modernity manifested behind a silver screen.
For Anna Franceschini, film is more than just a medium. It’s a living, breathing form in itself – it’s modernity manifested behind a silver screen.
Milan born and bred ‘documenter of the soul’ Anna Franceschini boasts an impressive résumé of exhibitions, awards, fellowships and residencies across the world on her belt. With her numerous accolades one must wonder that she’s certainly got the art of experimental s film to a T – metaphorically and literally (See: THE STUFFED SHIRT film of hers). When viewing a film of hers I was always intrigued as to the thought process that drove such exceptional ingenuity. I was lucky enough to interview her and find out.
Very briefly, for those who have not heard of your art before. What would you describe it as?
I work mainly in experimental film, art films, and experimental documentary. By ‘experimental documentary’ I mean something that is in between straight documentation, visual anthropology, surrealist films and everything that escapes the conventional definition of 'documentary' but has, somehow, a deep relationship with the observation of phenomena and performances that involve the production of moving images in real time.
Now you studied media and film extensively. But what initially inspired you to get into this field?
When I was a child, my parents allowed me to stay up late at night only if there was a good movie on television. We would go to the video shop together with my father, which was also a bit of a ritual. This helped me to develop a 'taste' in film, and visions in general quite early on. Also, my mother and father had always been very attentive towards the cultural offerings I was exposed to. This doesn't mean they prohibited me to watch this or read that thing. It was quite the opposite – I always had a lot of freedom, but they were always present. They were always explaining, contextualizing, and entertaining themselves and I with irony. They had been the first and most important trainers of both my eyes and mind. And now, the more I grow up, the more I realize how important and inspiring that was. I now have a different look towards things, to be autonomous in my thinking. This is what led me to be an artist and this is what they taught me.
Anna Franceschini, The player may not change his position, HD video, installation view at Spike Island, Bristol, UK, 2014
What aspect of your work do you think defines you? In other words, what do you think makes you a unique artist?
I never thought about myself in terms of uniqueness, but I would say that my aim is to focus on some inherent characteristics of the film language like: movement, montage and light. I'm also interested in cinema not only as a form of art or entertainment but also as a technique – an apparatus. Besides this, I'm interested in a sort of 'cinematic experience' that encompass different aspects of life and experience. Traveling by modern means of transport, taking a escalator, watching the effect of the wind, living in a urban landscape. Everything that belongs to modernity, historically intended, is somehow cinematic. It's not by chance that the first experiments with moving images and the beginning of the modern era are coexistent. Modernity is cinematic and cinema is modern. Which makes the term ‘seventh art’ a little obsolete now. But all this is occurring in a beautiful way though. Cinema is aging gracefully.
You are a very visual artist as well as a filmmaker. Would you consider your art to be a viewing experience for pure aesthetic purposes or something else?
It's a very crucial question and answering it is quite complicated. The esthetic experience it's way more than the mere experience of 'beauty', it involves perception, rational thinking, emotional reactions, all that concerns the self and the Other. I think art has been mainly based on the form rather than its contents – otherwise it turns purely informational. Jean-Luc Godard used the expression 'politique des formes' and I think it's a perfect synthesis for what art is.
Lastly, what’s your creative process like?
It usually starts when a thought meets something that belongs to the so-called ‘phenomenological reality.’ It's an encounter between my subjectivity (or some aspects of it), and what I consider the 'outside.' It’s based on a process of identifying which is often subconscious. Then I interiorize these ideas and rationalize them in order to achieve a result.
Anna Franceschini, Polistirene, video, still, 2007
Xavier Chassaing’s DRY LIGHTS
DRY LIGHTS: A new project released by French artist Xavier Chassaing, a member of the Antivj group, is an awe inspiring video piece of pure beauty but much more than that alone.
DRY LIGHTS: A new project released by French artist Xavier Chassaing, a member of the Antivj group, is an awe inspiring video piece of pure beauty but much more than that alone.
The group of European artists known as Antivj focus on lights’ influence on our perception, striving to create experiences, which challenge our senses.
DRY LIGHTS is a fully CG video piece taking us on a journey through a vast landscape of lights, a partly imagined world providing illusions with sharp realism. The film follows an elegantly and meticulously choreographed flow of energy in the form of pulsing and flickering lights through plants on dark waters and misty skies.
The work was inspired in 2013 by light installations at Proyecta Oaxaca Festival at the ethnobotanical garden in Mexico, where an hour long night walk through the gardens allows visitors to be engrossed in the light works. A central theme in Chassaing’s work is meditation and hypnosis, the manifestation and eventual productivity of dreams are elements he confesses to exploring however, the environment provided by these works leaves plenty of room for the audience to create their own narrative. Through the videos’ meditative nature, this narrative has potential to exist as a reflection of each individual viewer, making for a truly stimulating artwork on many complex levels.
Portrait Artists: from Threads to Acid Heads
With new technologies the art of portraiture has been completely redefined. I look at four interesting portrait artists of this new generation who have bent this change to their will.
With new technologies the art of portraiture has been completely redefined. I look at four interesting portrait artists of this new generation who have bent this change to their will.
Bryan Lewis Saunders
Image Credit: Huffingtonpost.it
“There’s a lot of truth in media,” says Bryan Lewis Saunders in an interview with the Guardian while discussing a self-portrait of him inhaling lighter fluid. As evident in the interview and from his works, Saunders is quite the avant-gardist. He gained notoriety for Under The Influence, an experiment he devised where he intoxicated himself with a variety of different drugs, and then composed a self-portrait for each one.
Whether it is acrylic paints or metallic crayons, the media he uses are always symbolic of the drug he had taken. From the pleasantly colourful Xanax to the frighteningly abstract bath salts, we get a sense of his emotions under the influence – all of them hermetic, isolated within his modest apartment in Tennessee. To Saunders, portraiture is more of an internal experience rather than a representation of the external.
Nikki Rosato
Image via Installation Magazine website
Over the years, we’ve seen portrait artist’s progress from using oil paints to all kinds of media in their work. Albrecht Dürer himself would be turning in his grave, scoffing with incredulity if he found out that artists of the future could compose a portrait from hand-cut road maps.
Well the emerging talent that is Nikki Rosato manages just that. She encapsulates the fragility of being human through these irregular sequences of road maps, formed on the shape of a body. She creates her pieces by using a Stanley knife to cut away all the landmasses between the roads – leaving behind an intricate system of blood vessels, pumping transport links and points of interests that lead to nowhere.
Image courtesy of Kehinde Wiley Studio
Kehinde Wiley
In the past, the idea of subverting artistic tradition is a bold notion. And to repaint artistic history is an even bolder one. But Kehinde Wiley successfully attempts to do both. When not travelling the world looking for artistic subjects, he’ll be spending his time in his New York studio, acutely detailing monumental paintings.
His subjects? Almost always African Americans. Where does he find them? On the streets of New York, with a camera crew and an attractive woman so as not to incite suspicion. He usually looks for alpha male characters, and paints them in a heroic way – akin to the style of the Old Masters. With the end result, we can discern an intense smorgasbord of different qualities and themes, leaving no surprise as to why he is one of the most prolific portrait artists of this century.
Image via Kumi Yamashita website
Kumi Yamashita
Kumi Yamashita maintains a virtuosic control of light and dark values in all of her pieces. But one particular body of work, Constellation, is like no other. These are constructed by hammering thousands of small nails across a white wooden panel and running one single black sewing thread across all these nails to form an image.
On her site, she describes these portraits as consisting of ‘three simple materials that, when combined, produce the portraits.’ And yet despite such simple ingredients – the portraits look exceedingly meticulous and you are left marveling at how one single thread can represent not only expression but emotion too.